Boygirl Mouths of Auvee Island - Sex Stories

Boygirl Mouths of Auvee Island

... that transcends all heavens known with women. “Tonight, my fingers again fondle her soft hair and I bring my member to her sex-lips. I feel the breath of her surrender as I begin to take her mouth. With my hands encompassing her childlike head, I enter her once again and I bury my stiff bone inside of her as I would between a woman's thighs. In cadence with the midnight ocean, my loins push deep into her sweet-softness and then deeper still until the cravings of my loins are satisfied and I deposit the seeds of my lust into the very depths of her being. I shall make love to her until the light of dawn reveals truth of my utter exhaustion. “I shall return to Auvee again and the unnatural pleasures of her sweet boygirl mouth. I shall go into her and burrow deep to those perverse pleasures and I shall seed her many times and each time I shall look into her soft brown eyes while she is receiving semen from my lust-filled loins and I shall tremble the entire time that I am filling her. Then, I shall lay in the silent reverie of yet another conquest and another possession of a sweet young boygirl. Although I be spent and she swallows to the full, neither will be sated. By mid-morn, it will begin again." An American sociologist once visited and said that our customs reminded him of Sambia tribes he had seen in New Guinea. The custom of those tribes was for older men to copulate in the mouths of boys for the sake of making those developing boys into strong warriors and hunters. He ...

... wrote: “It is the much the same on Auvee Island except that the stated cause is for Auveen males to further the effeminacy of Mahu boygirls which is a curious notion given that Mother Nature has already birthed them completely effeminate —and I might add, quite nicely so. Well done Mother Nature! On behalf of men who 'cum' here thank you!” While his writings might have been decent sociology, they caused problems for us because it wasn't long after that different groups came here to convince our men that they should not screw girl-boy mouths and that we Mahu didn't “have to let them”, to which we stated that we wanted them to fuck our mouths. My mother's church group was one such group to come here for that purpose, but there have been others. Two years ago, a group visited and was disturbed by our unabashed and uninhibited mouth mating practices and they strenuously argued the need for us to cease those prolific and hedonistic sexual unions that elder males were having in our mouths. Their leader and spokesman was named Greg. He was blond, in his 40's, wore glasses, had a bit of a belly, and while he wore decent clothing, he always seemed to have an untucked appearance. I was at the oval one morning and many elders united with me while Greg watched with a disapproving face. I left feeling confused. Why would something so natural be something he disapproved? I didn't understand. We had been doing it for centuries so why did he think it should stop? It was custom and canaano'a ...